ArgumentThis paper aims at contributing to the ongoing efforts to get a firmer grasp of the systematic significance of the entanglement of idealism and empiricism in Helmholtz's work. Contrary to existing analyses, however, the focal point of the present exposition is Helmholtz's attempt to articulate a psychological account of objectification. Helmholtz's motive, as well as his solution to the problem of the object are outlined, and interpreted against the background of his scientific practice on the one hand, and that of (...) empiricist and (transcendental) idealist analyses of experience on the other. The specifically psychological angle taken, not only prompts us to consider figures who have hitherto been treated as having only minor import for Helmholtz interpretation (most importantly J.S. Mill and J.G. Fichte), it furthermore sheds new light on some central tenets of the latter's psychological stance that have hitherto remained underappreciated. For one thing, this analysis reveals an explicit voluntarist tendency in Helmholtz's psychological theory. In conclusion, it is argued that the systematic significance of Helmholtz's empirico-transcendentalism with respect to questions of the mind is best understood as an attempt to found his empirical theory of perception in a second order, normative account of epistemic subjectivity. (shrink)

The aim of this paper is to present an in-depth inquiry into one of the most disregarded dimensions of Fichte’s philosophy, i.e., the systematic place of embodiment in his transcendental epistemology. Highlighting the necessarily embodied nature of the constitution of the notion of thinghood or being in Fichte’s philosophy could not only help pave the way for a more elegant understanding of the relation between idealism’s and phenomenology’s subject views, it likewise enables a more comprehensive insight into Fichte’s much debated (...) theory of subjectivity. Furthermore, Fichte’s transcendental account of the body provides one with a new vantage point from which to consider some classical interpretive issues, most notably those pertaining to Fichte’s peculiar methodology, his Ideal-Realism, and his take on the problem of explanatory circularity in trying to tackle the problem of the genesis of self-consciousness. (shrink)

In this article an attempt is made to develop a concept: the teenwoordige-So, which has a two-fold nature. On the one hand it grows from the philosophical dimensions of the work of Breyten Breytenbach, and on the other, once it is identified it can be used as a method for reading his work. But in order to determine the “environment” of the concept three main elements are investigated in this article. The first is the notion of the rhizome, the second (...) element is identified in/as the Zen Buddhist concept of Tathata or suchness, and the third revolves around an investigation of Jean-Luc Nancy's treatment of the notion of presence in his work The birth to presence. It is argued that both these concepts portray something of a condition of continuous birth or becoming and that this “sense” of the world finds specific expression in the literary work of Breyten Breytenbach. It is also proposed that the expression Breytenbach gives to the condition of presence and suchness opens a nomadic territory, or nomadic understanding of the world which has a political meaning. (shrink)

The aim of this paper is to present an in-depth inquiry into one of the most disregarded dimensions of Fichte’s philosophy, i.e., the systematic place of embodiment in his transcendental epistemology. Highlighting the necessarily embodied nature of the constitution of the notion of thinghood or being in Fichte’s philosophy could not only help pave the way for a more elegant understanding of the relation between idealism’s and phenomenology’s subject views, it likewise enables a more comprehensive insight into Fichte’s much debated (...) theory of subjectivity. Furthermore, Fichte’s transcendental account of the body provides one with a new vantage point from which to consider some classical interpretive issues, most notably those pertaining to Fichte’s peculiar methodology, his Ideal-Realism, and his take on the problem of explanatory circularity in trying to tackle the problem of the genesis of (bodily) self-consciousness. (shrink)

This review article situates the work Black Flame within a capita selecta of earlier publications on anarchism-syndicalism and radical thought. Schmidt and Van der Walt's contribution (2009) is a recent addition to political thought, theory and socio-economic practice within the broad stream of anarcho-syndicalism. Its treatment of anarchism and anarchist syndicalist groups in the workplace within an international context since the middle 1800s and the attempt to situate the debate in contemporary society are some notable features. The authors engage with (...) the past relevance of anarcho-syndicalism and implications for the future given current discontent with (global) politics. As an ongoing discourse on social philosophy, references are made to areas of agreement and differences between Anarchist and Marxist discourse. The latter versus one ‘grand narrative’ conjectures that liberal-capitalism on a global scale is bringing about an ‘End of History’ and that we have entered a post-industrial or even post-modern condition on the globe. However, theories-put-into-practice around the implosion of history and a ‘clash of civilisations’ result in deep inequality and the rise of absolute poverty. The work invites reflection and critical engagement. (shrink)

In a qualitative empirical research project on youth worship, we discovered that 'being together' is primary quality of youth worship. This primary quality consists of at least four aspects. Firstly, community is celebrated through physical presence. More specifically, the physical presence of siblings plays an important part in the participation of youth in worship. Secondly, an empathetic and emotional aspect is essential for adolescents. 'Being together' in youth worship means being together in unity and trust and in equality, as kindred (...) spirits. Thirdly, 'being together' in youth worship yields possibilities to cross social and ecclesiological boundaries. Fourthly, there is a theological aspect in 'being together' that could be described as 'sharing faith and being in God's presence'. (shrink)

Nineteenth-century scientist Hermann von Helmholtz’s peculiar wavering between empiricism and transcendentalism in his philosophy of science in general, and in his theory of perception in particular, is a much debated and well-documented topic in the history and philosophy of science. This contribution aims at providing a fresh angle on this classical issue, by considering Helmholtz’s account of differential consciousness against the background of a centuries-old philosophical debate between the empiricist tradition and the tradition of transcendental idealism. By placing Helmholtz’s psychology (...) against the background of a historical narrative stretching from Hume to Fichte, one can gain insight into the possible merits of his empirico-transcendentalism with regard to the problem of differentiation. More particularly, it is argued that Helmholtz’s psychology tilted towards transcendentalism when met with the classical theoretical problems of strict empiricism in dealing with the foundation of consciousness, most notably circularity and infinite regress. Without claiming that Helmholtz’s theorizing presented a self-conscious attempt to overcome the latter issues, his well-known wavering between perspectives in general, and his appropriation of the a priori in particular, might have served him well in avoiding the deadlocks of empiricism. As noted at the end, however, Helmholtz’s account produced complex philosophical problems of its own. (shrink)

bespreking van: Marc Slors, Dat had je gedacht! Brein, bewustzijn en vrije wil in filosofisch perspectief, Amsterdam, Boom, 2012, 201 blz, ISBN 978 94 6105 7785.

Leading contemporary argumentation theories such as those of Ralph Johnson, van Eemeren and Houtlosser, and Tindale, in their attempt to address rhetoric, tend to define rhetorical argumentation with reference to (a) the rhetorical arguer’s goal (to persuade effectively), and (b) the means he employs to do so. However, a central strand in the rhetorical tradition itself, led by Aristotle, and arguably the dominant view, sees rhetorical argumentation as defined with reference to the domain of issues discussed. On that view, the (...) domain of rhetorical argumentation is centered on choice of action in the civic sphere, and the distinctive nature of issues in this domain is considered crucial. Hence, argumentation theories such as those discussed, insofar as they do not see rhetoric as defined by its distinctive domain, apply an understanding of rhetoric that is historically inadequate. It is further suggested that theories adopting this understanding of rhetoric risk ignoring important distinctive features of argumentation about action. (shrink)

Der Mensch ist fähig zu erkennen. Diese Fähigkeit setzt allerdings seine bio logische Integrität (Ganzheit, Unversehrtheit) voraus. Der Mensch kann außerdem erkennen, daß er erkennt. Erkennen (Kognition) als basale psychologische und somit biologische Funktion steuert seine Handhabung der Welt, und Wissen gibt seinen Handlungen Sicherheit. Objektives Wissen scheint möglich, und die Welt erscheint dadurch planvoll und vorhersagbar. Und doch ist Wissen als Erfahrung etwas Persönliches und Privates, das nicht übertragen werden kann. Das, was man für übertragbar hält, nämlich objektives Wissen, (...) muß immer durch den Hörer geschaffen werden: Der Hörer versteht nur dann, und objektives Wissen erscheint nur dann übertragbar, wenn der Hörer zu verstehen (vor)bereit(et) ist. Kognition als biologische Funktion besteht darin, daß sich die Antwort auf die Frage Was ist Kognition? aus dem Verständnis des Erkennens bzw. des Erkennenden aufgrund der Fähigkeit des letzteren zu erkennen ergeben muß. Eben darin besteht meme Arbeit. Epistemologie Der zentrale Anspruch der Wissenschaft ist Objektivität: sie [die Wissenschaft] ist bestrebt, mit Hilfe einer wohldefinierten Methodologie Aussagen über die Welt zu machen. Gerade in der Basis dieses Anspruches liegt jedoch ihre Schwäche: die apriorische Annahme, daß objektives Wissen eine Beschreibung dessen darstellt, was man weiß. Eine solche Annahme erfordert die Klärung der Fragen Worin be steht Erkennen bzw. Wissen? und Wie erkennen und wissen wir? Biologie a) Das größte Hindernis für das Verständnis der Organisation des Lebendigen liegt darin, daß es nicht möglich ist, sie durch eine Aufzählung ihrer Eigen schaften zu erklären. Sie muß vielmehr als Einheit verstanden werden. (shrink)

Political debate is a distinctive domain in argumentation, characterized by these features: it is about proposals for action, not about propositions that may have a truth value; there may be good arguments on both sides; neither the proposal nor its rejection follows by necessity or inference; the pros and the cons generally cannot, being multidimensional and hence incommen- surable, be aggregated in an objective way; each audience member must subjectively compare and balance arguments on the two sides; eventual consensus between (...) the debaters is not a reasonable requirement. From all this follows a view of the rhetor’s special obligation in democratic, deliberative rhetoric on which it becomes crucial, in the interest of the audience, that political debaters acknowledge good arguments on the opposite side and explain why, on balance, they deem the arguments favoring their own side to be stronger. (shrink)

全国教育科学“八五”规划国家教委级重点课题研究成果得到全国教育科学规划领导小组、山西省教育委员会、山西师范大学、语文报社的资助.

全国教育科学“八五”规划国家教委级重点课题研究成果得到全国教育科学规划领导小组、山西省教育委员会、山西师范大学、语文报社的资助.

ABSTRACT In this paper we argue that the standard focus on problems of informed consent in debates about the ethics of human experimentation is inadequate because it fails to capture a more fundamental way in which such experiments may be wrong. Taking clinical trials as our case in point, we suggest that it is the moral offence of using people as mere means which better characterizes what is wrong with violations of personal autonomy in certain kinds of clinical trials. This (...) account also helps bring out another important way in which the autonomy of the participants in clinical trials my be violated, even in cases where they have given informed consent to their involvement. Where relevant information about the trial is framed in such a way as to induce a patient's participation by appeal to their nonrational preferences, this is also a violation of their autonomy, and one which is distinct from a failure of informed consent. The underlying wrongness of both kinds of violations, we argue, is plausibly captured by the moral offence of using people as mere means. (shrink)

This introduction presents the set of six articles, written by rhetorical scholars, which constitute the bulk of the present special issue of Argumentation. In the introduction, the issue editor seeks to identify defining features of a rhetorical approach to argumentation. Taking this approach means dealing with argumentation in the “realm of rhetoric”, which comprises argumentation where deductive “demonstration” is not available. This has several corollaries, including the condition of uncertainty and the necessity of securing adherence from an audience. The articles (...) in the issue explore these and other characteristics of argumentation in the realm of rhetoric. (shrink)

Name der Zeitschrift: Zeitschrift für kritische Sozialtheorie und Philosophie Jahrgang: 5 Heft: 1 Seiten: 4-13.

Rapid individual cognitive phenotyping holds the potential to revolutionize domains as wide‐ranging as personalized learning, employment practices, and precision psychiatry. Going beyond limitations imposed by traditional lab‐based experiments, new efforts have been underway toward greater ecological validity and participant diversity to capture the full range of individual differences in cognitive abilities and behaviors across the general population. Building on this, we developed Skill Lab, a novel game‐based tool that simultaneously assesses a broad suite of cognitive abilities while providing an engaging (...) narrative. Skill Lab consists of six mini‐games as well as 14 established cognitive ability tasks. Using a popular citizen science platform (N = 10,725), we conducted a comprehensive validation in the wild of a game‐based cognitive assessment suite. Based on the game and validation task data, we constructed reliable models to simultaneously predict eight cognitive abilities based on the users’ in‐game behavior. Follow‐up validation tests revealed that the models can discriminate nuances contained within each separate cognitive ability as well as capture a shared main factor of generalized cognitive ability. Our game‐based measures are five times faster to complete than the equivalent task‐based measures and replicate previous findings on the decline of certain cognitive abilities with age in our large cross‐sectional population sample (N = 6369). Taken together, our results demonstrate the feasibility of rapid in‐the‐wild systematic assessment of cognitive abilities as a promising first step toward population‐scale benchmarking and individualized mental health diagnostics. (shrink)

Research has shown repeatedly that attention influences implicit learning effects. In a similar vein, interoceptive awareness might be involved in unaware fear conditioning: The fact that the CS is repeatedly presented in the context of aversive bodily experiences might facilitate the development of conditioned responding. We investigated the role of interoceptive attention in a subliminal conditioning paradigm. Conditioning was embedded in a spatial cueing task with subliminally presented cues that were followed by a masking stimulus. Response times to the targets (...) that were either validly or invalidly predicted by the cues served as index of conditioning. Interoceptive attention was manipulated between-subjects. Half the participants completed a heartbeat detection task before conditioning. This task tunes attention to one’s own bodily signals. We found that conditioned responding was facilitated in this latter group of participants. These results are in line with the hypothesis that a rise interoceptive attention enhances unaware conditioned responding. (shrink)

Environmental governance has emerged as a recent perspective to explain the link between corporate governance mechanisms and environmental performance such as pollution reduction. We extend current models by incorporating the crucial role of the underlying institutional logics in terms of an a priori focus on either shareholder rights or stakeholder inclusion, which, in turn, can be traced back to the legal origin of a specific country. Using data on a sample of common and civil law countries, we find support for (...) our predictions that a shareholder-focused common law legal origin is associated with significantly higher emissions of CO2, and also that international environmental agreements like the Kyoto protocol seem to have a more pronounced effect in shareholder-centric economies than thus far assumed. (shrink)

ABSTRACT In this paper we argue that the standard focus on problems of informed consent in debates about the ethics of human experimentation is inadequate because it fails to capture a more fundamental way in which such experiments may be wrong. Taking clinical trials as our case in point, we suggest that it is the moral offence of using people as mere means which better characterizes what is wrong with violations of personal autonomy in certain kinds of clinical trials. This (...) account also helps bring out another important way in which the autonomy of the participants in clinical trials my be violated, even in cases where they have given informed consent to their involvement. Where relevant information about the trial is framed in such a way as to induce a patient's participation by appeal to their nonrational preferences, this is also a violation of their autonomy, and one which is distinct from a failure of informed consent. The underlying wrongness of both kinds of violations, we argue, is plausibly captured by the moral offence of using people as mere means. (shrink)

Research has shown the importance of engaging in networking behaviors for employees’ career success. Networking behaviors can be seen as a proactive way of creating access to career-related social resources and we argue that this type of proactive career behaviors might be particularly relevant for freelancers who cannot depend on an organizational career system supporting their further development, yet whose careers are characterized by high levels of uncertainty and unpredictability. To date, however, our understanding of how freelancers, being a category (...) of workers that are deprived of an organizational context of support for career development, can safeguard their employability, is limited. Therefore, this study addresses this gap and investigates whether freelancers’ networking behaviors are positively associated with career outcomes, through the mediating role of the need for relatedness fulfillment and employability-enhancing competencies. Hypotheses are tested via Structural Equation Modelling using a sample of 1,874 freelancers from Belgium, France, Germany, the Netherlands and the United Kingdom. The results generally support our hypotheses, providing evidence for a significant association between networking behaviors and need for relatedness fulfillment, and between networking behaviors and employability-enhancing competencies. Moreover, we found a significant association between need for relatedness fulfillment and employability-enhancing competencies, being the mediators in our research model and the outcomes of career satisfaction and future career opportunities. Implications for career development in the contemporary workplace are discussed, with particular attention for need for relatedness fulfillment, employability, and sustainable careers of freelance workers. (shrink)

We argue that although halal certification could potentially reduce the high transaction costs related to buying Islamic financial products, in practice these costs are just replaced by transaction costs relating to the certification itself. It takes considerable time (2–3 months) and money (USD 122.000) to obtain a halal certification. Partially, this is because the market is highly concentrated and non-contestable. About 20 individual Sharia scholars control more than half the market, with the top 3 earning an estimated USD 4.5 million (...) in fees per year. Moreover, this market seems plagued with problems, most notably a strong incentive for excessively lenient certification, lack of consensus on what is considered halal and sub-standard governance practices. We discuss solutions to these problems and conclude that a neutral non-profit government entity should assume the role of halal certifiers. (shrink)

本书分为理性/疯癫、话语/知识、权力/身体、伦理学/美学四章,包括疯癫与空间,医学的语法,人的诞生和死亡,考古学和陈述,权力和理性,生活的艺术等内容。.

本书包括:尼采体验的永恒回归、基督教道德与愤恨、尼采对意志的拒拆、查拉图斯特拉的戏剧、游牧思想、尼采的形而上学等内容。.

The precarious rights of senior citizens, especially those who are highly educated and who are expected to counsel and guide the younger generations, has stimulated the creation internationally of advocacy associations and opinion leader groups. The strength of these groups, however, varies from country to country. In some countries, they are supported and are the focus of intense interest; in others, they are practically ignored. For this is reason we believe that the creation of a network of all these associations (...) is essential. The proposed network would act as a support for the already-existing policies of the United Nations’ High Commission for Human Rights, of independent experts, and of the Global Alliance for the Rights of Older People. All three have long ago recommended the creation of a recognized instrument for uniting presently scattered efforts. The proposed network, therefore, will seek to promote the international exchange of relevant expertise, and it will reinforce the commitments and actions that single countries are currently taking to meet these objectives. For example, informative public events can be organised to promote particular support initiatives and to provide an opportunity for new members of the network to be presented. The network will promote health for senior citizens, disease prevention, senior mobility, safe free time for seniors, alimentary education, protection against new risks and dangers, as well as equity in the services necessary for seniors to adopt new information and communication technologies. In the case of retired academic members, the network will promote equality with respect to continuing use of digital technologies (particularly email), continuing access to research libraries, and the guaranteed ability for seniors to fund their own research programs and to deliver free seminars. (shrink)